Come Work In My Field

One day a man came up to Jesus and asked, “Teacher, what must I do to have eternal life?”

Jesus replied. “You must keep the commandments.”

“Which ones?” he inquired.

Jesus replied, “You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, honor your father and mother, and love your neighbor as yourself.”

“I have kept all of these; there must be something else I lack,” the young man said.

Jesus answered, “If you want to be perfect, go, sell all your possessions and give it to the poor, then come, follow me.”

The young man’s face turned to sadness because he was very wealthy.

Then Jesus turned to his disciples and said, “In truth, you can see how hard it is for someone who is rich to enter the kingdom of heaven. Actually, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

The disciples couldn’t believe it and asked, “Who then can be saved?”

Jesus looked at them and said, “This is impossible without God’s help.”

Peter then asked Jesus, “Since we have left everything to follow you, what are we going to get?”

Jesus said, “In truth I say, you who have followed me will sit on twelve thrones, judging the twelve tribes of Israel. And anyone who has left houses, brothers or sisters, father or mother, wife or children, or fields for my sake will receive eternal life.

Then Jesus spoke this parable to them.

“The kingdom of heaven is like a farmer, who went to town at 6:00 a.m. and hired farmworkers to hoe and pull weeds.

“He said to the workers, ‘if you work for me today, I will give you a fair day’s wage.’”

“The workers quickly signed up, picked up their tools, and went to work. The farmer knew that most of the workers were in the country illegally and did not have Green Card work permits. But he needed workers, and not many of the people in town wanted to work in the field pulling and hoeing weeds. They either had what they thought were better jobs, didn’t want to work in the sun, or didn’t think a fair wage was enough money.

“About 9:00 a.m. the farmer decided he needed more workers to complete the task. So, he went to the strip mall and found some teenagers with skateboards just hanging around doing nothing.

“The farmer said to them, ‘If you go work in my field, removing weeds, I will give you a fair day’s wage.’ A few picked up hoes and went to work in the field, but most stayed at the strip mall visiting with their friends.

“A similar thing happened at noon and 3:00 p.m. Each time the farmer collected more workers to hoe the weeds in his field, offering them a fair day’s wage.

“An hour later, about 4:00 p.m., the farmer was in town at the hardware store. He saw more young people across the street hanging out at the public library after school. The farmer went across the street and said, ‘Why have you been hanging around here when you could earn some extra money?’

“They said, ‘No one has offered to hire us.’

“He said, ‘You go work in my field, and I will give you a very fair wage, better than you could ever imagine!’ All of these young people decided to go work for the farmer, especially since it was only for two hours.

“At quitting time, about 6:00 p.m., the farmer said to his accountant, ‘Call all the workers together and give them their payment starting with those who were hired last.’

“The young people who came from the library and had worked for about two hours received eternity. Next were those who had worked for about three hours; they were given eternity. Likewise, those who were hired at noon and 9:00 a.m. received eternity. But when those who had worked all day — since 6:00 a.m. — came up to the accountant, they thought they would receive more than the others for 12 hours of work, but each of them was also given eternity.

“And when they saw that they didn’t receive more than eternity, they complained to the farmer saying, ‘The last workers only hoed weeds for two hours, and you gave them the same amount as we who have worked through the heat of the day.’

“But the farmer answered and said, ‘Friends, I have done you no wrong. Didn’t you agree to work all day to receive a fair wage? Isn’t it lawful for me to do what I want with the things I own? Take your eternity and be happy. I want to give the last workers eternity as well. In fact, eternity is the only payment I have in my possession to give. I inhabit eternity. Don’t you want to come and live with me in eternity?’

“For thus says the high and Holy One that inhabits eternity; even though I live high above in the holy place, I am here to help those who are humble and trust me.” —Isaiah 57:15, adapted from the NKJV & CEV


This parable is found in Matthew 20:1-16, but it is a story Jesus told because of the questions asked by a rich young ruler (Matthew 19:16) and the disciples (Matthew 19:25). The young ruler wanted to know how to receive eternal life, and after the young ruler left, Peter wanted to know what they would have since they had left everything. Jesus’ answer is summarized in verse 29: “Everyone who has given up houses, family, wife, children, or property will receive 100% back and inherit eternal life.”


• Since the Bible was originally written with no chapters or verses, how important is it to look in previous or future chapters or verses for clues to help us understand the meaning of a story or parable?

• If eternity is what God offers us, what good would it be to receive two eternities?

• What is the difference between one eternity and one-half eternity — forever, and one-half of forever?

• Is it possible to sell your eternity? How much money could you make? Who would even want your eternity if they already possessed eternity?

• Are some people on earth selling or even giving away their eternity for the things of this world?

• What is the difference between those who went to work in the field, and those who didn’t? What was the result of their choice?


Dennis Hollingsead works in the Office of Development at Andrews University.

Photo by Tim Foster on Unsplash


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If eternity is a fair wage, what is work in my field?

Yes, indeed! Esau was the first to trade his eternity for a bowl of vegetable soup, which was what he got in exchange. Jacob coveted Esau’s eternity, though he knew eternal inheritance was promised to him by God before his birth.

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A parable is meant to teach a lesson and the lesson becomes more valuable when it shakes us out of our lazy boy chair. Why foster our sense of entitlement by subscribing to parables dovetailed to our doctrines? How about using the parable in regards to law and grace? The belief of being judged and taking grace out of God’s domain goes against what the master says at the end of the parable “Is it not lawful for me to do what I wish with what is my own? Or is your eye envious because I am generous?’ So the last shall be first, and the first last.”

Now we are talking about parables.


I’m looking forward to your version.

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Have you read Amy Jill Levine’s “Short Stories by Jesus?” It’s on sale at Amazon. A good buy.


Thanks Elmer for posting something that I don’t need to spend time commenting on since it speaks for itself! …:ballot_box_with_check:

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Well, in this case, I am buying… :roll_eyes: :innocent:


if thou wilt enter into life, keep the commandments. He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness, Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

Ah, yet another pericope made into a familiar (flawed) proof text proving that we must keep the ten commandments to be saved.

Flawed? “Love thy neighbour as thyself.” is found in the 613 commandments in the law (Torah), but it is not one of the ten commandments!

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Thanks for the link! I just ordered it. Awaiting the USPS delivery. Waiting. Waiting. Waiting.

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Harpa, here is a teaser. Enjoy…

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Quite true, Dennis. Verses before and after clarify the offer to accept eternity: we are admonished to remove any and all stumbling blocks that blur our focus on the Kingdom. Stumbling blocks vary from person to person; they must be individually (not corporately) identified and removed. Thank you for the notes, Dennis.

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To me, this parable speaks to the fairness and justice of the Creator God. It’s not about recompense or reward or effort expended. It’s about Grace.


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