Freedom Ride: Get on the Bus

In his February 9, 2019 sermon, Pastor Daniel Xisto of the Takoma Park SDA Church recounted the story of the Freedom Riders of 1961 who fought against segregation.

Just a few miles from where we’re sitting, Xisto told the congregation, individuals, black and white, boarded buses together in Washington D.C. and rode through the Southern United States. What they were doing was so radical, they often encountered violent mobs who opposed their actions.

Xisto then asked,

“Where was the church in 1961? The real church in 1961 got on the bus with the freedom riders. The real church got up and did something about the injustice they were seeing. How is it that a handful of mostly students were able to make such a significant wave against a sea of injustice? Romans 8 is how: If God is for us, who can be against us? The story of the Freedom Riders encourages me to no end.”

Paraphrasing the poet Ella Wheeler Wilcox Xisto continued saying, “To sin by silence when there should be protest makes cowards of men.”

He then transitioned to the apostle John and his experience on Patmos, drawing parallels between the injustice and oppression John faced and that of the Freedom Riders, encouraging everyone in the congregation to “get on the bus.”

“Revelation, the book that so many Adventists revere, is actually the letter of a felon writing from prison. When unjust laws exist, righteous men and women will end up in prison. The apostle John teaches us that in Revelation,” said Xisto. “The apostle John was an old school freedom rider. He got on the bus and he did something.”

Xisto then recounted the story of Lucille Byard, a woman turned away from Washington Sanitarium, the Adventist hospital just a mile away from Xisto’s church, once hospital staff realized she was Black. She was required to wait in the hallway before eventually being transferred to Freedman’s Hospital, but she died before she could receive treatment there.

Despite the injustices that occurred both inside and outside the church that he recounted, Xisto concluded with a message of hope:

“When we choose to stand for justice and equality and love, Jesus will stand beside us….the pain and suffering we experience for our faithfulness is never wasted. God miraculously transforms our pain into something beautiful. Think about it. It is because John was suffering on an island that he wrote the book of Revelation….his suffering produced our joy.”

Because of the Freedom Riders, we can gather in this sanctuary, black and white together, Xisto said, and it was because of the severe injustice against Lucille Byard that the Regional Conferences were born and the word of God has flourished because of them.

WATCH: Pastor Daniel Xisto - "Freedom Ride" (Sermon begins at 14:15)

This video was originally published by the Takoma Park SDA Church and is shared here with permission.

Alisa Williams is managing editor of

Image: Video still, courtesy of Takoma SDA Church.

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“Silence in the face of evil is itself evil: God will not hold us guiltless.
Not to speak is to speak.
Not to act is to act.”

― Dietrich Bonhoeffer


The Freedom Riders probably DID NOT have the SAME Religious Views. A
mongrel group of Christians and non-Christians.
Most SDAs would STILL be uncomfortable being a part of that mongrel group.
How many SDAs are part of Community activities sponsored by another
religious group? Most SDAs do “Parallel” activities – play side by side. But do
not join in the cooperative play.
The mind set [because of “brain washing”] is that we are social with others
Because we want to “witness” to them so they will become SDAs If that does
not happen, that need becomes minimal, and we find someone else.


The amazing part of the story is that churchmen of the South were part of the gang that opposed the Freedom Riders. I arrived at the Medicsl College Of Georgia commissioned to build abs staff a School Of Dentistry. My life was threatened because. I proposed with the blessing of the President to staff and enroll Blacks. One black woman student failed her part one of the national board.She was given a second chance.i was on the examine writing board. the board released old exams to the library.I spent several evening tutoring her on the old exams. Showing her that multiple choice were really true and false with options. she retook the exam and received the highest score in the nation. In time one of our black graduates was elected to the Georgia board of dental examiners. Also black dentists became part of the dental faculty one of which is head Elder of the Augusta. SDA church. That bus changed the south in many ways. The politics still is reactionary.


There are those in OUR church’s past / present that are going to held accountable by God for their racial inequality actions. As a preacher’s kid growing up I heard stories by a group of pastors (at a Southern Union workers retreat) recounting how they had witnessed segregation during southern SDA evangelistic meetings, with members standing on the steps of the churches with bats to prevent admission of black folk. What a shame this church has to bare. Don’t be sucked in by those who try to whitewash our churches history, because our church has a torrid history when it comes to racial injustice. Present: how is the church going to be viewed in the future when it comes to inequalities (racial / women)?

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