What will a man gain by winning the whole world, at the cost of his true self? —Luke 9:25
We have a true self — and we can lose it. This is encouraging. Anything we are warned not to lose is worth keeping. The text is directed first, at those who are awakening to the worth of their soul and the danger of losing it. But it’s also meant for those who don’t yet know they have a true self or who don’t care if they do. And it’s especially directed toward those who are so certain they have a fully formed soul that they think they are beyond temptation. If we find ourselves in one of these groups, our salvation will be found with those who wrestle like Jacob to find their true self and who will not let the angel go until they receive a blessing.
For many people, the events of the past weeks are ghastly. The murder of George Floyd under the knee of a Minneapolis cop, while three other policemen watched, is the fuse that lit the current explosion of grief and rage. His death, another in the long list of black men and women killed by law enforcement officers, drums home the charge that racism festers at the heart of this country.
The other event, the surreal spectacle of President Trump awkwardly waggling a Bible in front of St. John’s Church across the street from the White House — after military police tear-gassed and shot peaceful protesters with rubber bullets to clear a path for him — reflects back to us the coopting of religious symbols for crudely political means.
These two events bookend a shelf of volumes bound together in a library of hatred and hubris disguised under the statements which prioritize the loss of property over the loss of black lives and which make “dominance” the watchword.
How do we lose or forfeit our own soul? We lose it by refusing to find our place alongside other human beings, by regarding ourselves, if we are Christians, as a higher order of the species, removed from the pains and foibles of the rest of the human race. Before our race and gender and ethnicity we are human, made in God’s image, the culmination of God’s hopes in creation.
We lose our soul by bowing the knee to the insidious forces of materialism and consumerism, the willingness to become the lab rats for every trending fad and ephemeral product. Those of us in the West who have the means to consume a disproportionate share of the world’s resources, bear more responsibility because we also have the freedom to make the moral choices that will help to conserve this Earth. We can live more simply, more reverently, less arrogantly — more consciously determined to walk lightly upon the Earth.
We lose our soul when we refuse to recognize our incipient racism that sometimes manifests itself in ugly personal confrontations, but much more often is found in silent compliance with unspoken discrimination. None of us are free from this. Racism is part of the air we breathe from birth. It works itself into the national bloodstream. It emerges in feverish outbreaks when our immune system is weakened by fear spread by those whose own hatred and fear is contagious. It is a universal human disease, but many of us are convinced we are free of it, when really, we are just asymptomatic.
“Some are guilty, but all are responsible,” writes Abraham Joshua Heschel about racial oppression. “Seen from the perspective of prophetic faith, the predicament of justice is the predicament of God.”
If the prophet is angry and speaks with the words of anger, it is because he or she is one of those who occupy the liminal space between heaven and earth. The prophet feels the anger of God at the indifference of the rest of us toward the oppressed.
We lose our soul when we allow ourselves to be callously manipulated into following figures, religious and political, who want our unconditional support. It is so easy to think of ourselves as people who must be told what to do, especially if we are from Protestant traditions that enshrine the doctrine that we are born incapable of goodness. The appeal of those who claim our allegiance in return for membership — which has its privileges — is strong. “It is another form of that comprehensive appeal to lose or forfeit ourselves,” said Harry Williams in The True Wilderness, “to play the deserter, to escape from the effort and danger of being the man [or woman] I am.”
It’s not that we enter into following Jesus with a false sense of our own strength. Our strength lies in knowing and owning our weaknesses in the assurance that nothing can separate us from the love of God in Christ Jesus. Nothing. “‘My grace is all you need; power comes to its full strength in weakness,’” quotes Paul, in a jujitsu move we can emulate. “For when I am weak, then I am strong.” Weakness acknowledged can become strength when we turn the power of our will toward trust and faith.
Somewhere, in a translation of the Bible I can no longer find, there is a text burned into my memory. It is from Luke 9:51, and in it, Jesus “sets his face like flint toward Jerusalem.” The Message Bible translates it as “he gathered his courage and steeled himself for the journey to Jerusalem.” Either way, Jesus bends his natural instinct for self-preservation around and back against himself. He anchors it there in order to follow what he sees as God’s direction in his life. He knows he is going to his death.
“And to all he said, ‘If anyone wishes to be a follower of mine, he must leave self behind; day after day he must take up his cross, and come with me.” Lest we think that the exorcism of racism can be accomplished solely through a change of presidents, this text reminds us that the only way we can follow Jesus is to take up our cross every single day. “And to talk about God as your creator,” notes Rowan Williams, “means to recognize at each moment that it is his desire for you to be, and to be the person you are. It means he is calling you by your name, at each and every moment, wanting you to be you.”
Gaining our soul is our vocation in life.
Now is the time for Christians “to gather their courage,” even to “set their faces like flint” in order to follow Christ into the places he will go.
“It was told to you, man, what is good
and what the Lord demands of you —
Only doing justice and loving kindness
and walking humbly with your God.”
Notes & References:
 Quoted in Plough Weekly, June 4, 2020.
 It echoes Isaiah 50:7 and may be quoted in the Vulgate version of the Bible.
 Luke 9:23 NEB, emphasis added.
Barry Casey taught religion, philosophy, ethics, and communications for 37 years at universities in Maryland and Washington, DC. He is now retired and writing in Burtonsville, Maryland. More of the author’s writing can be found on his blog, Dante’s Woods. Email him at [email protected]. His first book, Wandering, Not Lost: Essays on Faith, Doubt, and Mystery, is now available.
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This is a companion discussion topic for the original entry at http://spectrummagazine.org/node/10508