I see posts on Facebook from white friends and acquaintances, querulously complaining that everywhere they look they see signs proclaiming, “Black Lives Matter.” They are tired of it. “Why don’t ‘All Lives Matter’?” they ask. Jesus does not make distinctions between people and neither should we, they say. They are color blind; they have never understood why racism exists. They are not racist.
This is a fraught time, but it’s also an historic moment. I am glad I lived to see this time. I was twelve when the Civil Rights Act was passed. Even at that young age it was hard to understand why it had taken so long. But I could go about my pre-teen business, unconcerned about my safety around cops. Officer Angel in St. Helena was a genuine jerk, even on his good days, but it never crossed my mind that my life was in danger while he tailed me on my motorcycle down the Silverado Trail some years later.
I could breathe.
Should I and millions of other white people take to the streets carrying signs that say, “White Lives Matter”? It would be absurd, pointless. My whiteness is the standard against which every other human color is measured and found wanting. I don’t have to try twice as hard to be taken half as seriously as a person of color. I am not overlooked solely because of the color of my skin. I don’t have to justify my very existence.
I can breathe.
In order for a human life to “matter” to others, those others must regard that life as human. This is fundamental to the survival of communities and to the survival of humanity itself. It is so fundamental that when confronted with a sign that reads “Black Lives Matter,” you think, well of course, that’s obvious. And what we’re thinking is that all (human) lives matter; blacks are human; therefore, black lives matter. Simple logic. So why does it have to be said? Because, bluntly put, the unspoken assumption is that black lives still don’t matter as much as white lives matter.
So if the obvious has to be stated — “Black Lives Matter” — you know we are in a seriously schizophrenic state of being in this country. If the house is on fire, the alarm must be sounded. This house is on fire. Black people have been sounding the alarm for four hundred years. But we have been looking away and raising such a din that their voices have been ignored. And it’s hard to make your voice heard above the din when you can’t breathe.
So now we are all in this moment when the loudest voice that finally cut through the din was from a man gasping his life out under the knee of a smugly brutal cop who knew there would be no consequences to his actions because he operated on the assumption that black lives don’t matter. It’s a tragedy that the blindingly obvious must be stated over and over — “Black Lives Matter” — but until we truly believe that, and it becomes a fundamental assumption for us, we must be reminded over and over.
We are on a threshold, what we call a liminal moment. Are we going to slam the door and retreat back into the room we’ve lived in for centuries? Are we going to stand dithering on the threshold? Or will we go forward into the wide world?
There will be a time when a kid in the seventh grade does a report on the protests of 2020 for her social studies class and comes across photos of people carrying signs that say, “Black Lives Matter.” She will be puzzled. “Isn’t that obvious?” she’ll ask. Well, it is now, will be the answer. But it took a lot of people of all kinds, carrying signs, raising a shout, and making a lot of changes, before a lot of other people finally said, “Well, of course.”
So, my fellow white people: Take a deep breath. You know you can. You’ve always been able to breathe.
Barry Casey taught religion, philosophy, ethics, and communications for 37 years at universities in Maryland and Washington, DC. He is now retired and writing in Burtonsville, Maryland. More of the author’s writing can be found on his blog, Dante’s Woods. Email him at [email protected]. His first book, Wandering, Not Lost: Essays on Faith, Doubt, and Mystery, is now available.
Photo by James Eades on Unsplash
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This is a companion discussion topic for the original entry at http://spectrummagazine.org/node/10544
But, seriously though, why would you make black experience to be the yardstick of all oppression in the world, especially in the modern context of something like Mauritania, where there are slaves to this very day?