“North America Is a Mission Field” — NAD Year-end Meetings Day 2

The topic of the day was strategy and cohesive vision as the second business session of the North American Division Year-end Meetings got underway on Friday, November 2, 2018, and the speakers came prepared with a rallying cry: “North America IS a Mission Field!”

This steadfast message built on Dan Jackson’s President’s Report yesterday which outlined the accomplishments and goals of the NAD from 2011 through 2020, and emphasized the need for more money to fulfill the mission here at home.

The first order of business was testing the electronic voting devices the NAD uses. Returning delegates are already familiar with these, having used them in years past. "If you cannot operate these things properly, give us your name and you will automatically become a delegate for the next General Conference,” Jackson said in mock seriousness, referencing GC Session 2015 where the electronic voting devices were scrapped on day one and paper ballots were used instead. (The GC has continued its use of paper ballots at meetings ever since.)

Next the nominating committee — which met last night to consider names for five positions — reported its recommendations to the body. Some of the positions are currently open, while other appointments will begin on January 1, 2019 when the current individuals in those roles retire. All five recommendations passed as follows:

1. NAD Treasurer: Randy Robinson (to replace Tom Evans who is retiring). Robinson currently serves as Southern Union Treasurer. Vote passed with 209 yes, 4 no, and 4 abstentions.

2. Vice President of Education: Arne Nielsen (to replace Larry Blackmer who is retiring). Nielsen currently serves as NAD Director of Secondary Education/Accreditation. Vote passed: 207 yes, 11 no, and 8 abstentions.

3. Literature Ministry Director: Carl McRoy, who currently serves as publishing director for the South Atlantic Conference and has extensive experience in literature work. This is an open position that Jackson said they have been trying to fill for seven years. Vote passed: 209 yes, 7 no, and 8 abstentions.

4. Volunteer Ministry Director: Ernest Hernandez, who has been in that department for 11 years, and serving as acting director for one year. Vote passed: 181 yes, 5 no, and 2 abstentions.

5. Stewardship Ministry Director: Bonita Shields, who has served as associate director for Stewardship for two years, and Adventist Review editor/assistant director for nine years before that. Vote passed: 195 yes, 4 no, and 1 abstention.

After the new positions had been filled, G. Alexander Bryant gave his Secretary’s Report. He included a broad sweep of NAD statistics, from growth over the years, to missing and deceased members, and tithe dollars in the door. As of December 31, 2017, the NAD stands at 1,249,715 members, 5,561 churches, and 852 companies.

Bryant discussed the NAD membership numbers by unions, and by conferences within their respective unions. As has been true for many years now, the Southern Union continues to lead in the number of baptisms and accessions, thanks in large part to the number of retirees gracing the Florida Conference. The Southwestern Union saw the highest percentage growth over the past year, while the Pacific Union — and most specifically the Southeastern California Conference — continue to experience extremely high numbers.

A topic of concern that Bryant said pierces straight to his heart is the number of members who have left, as well as the number of “missing.” As is true throughout the world church, almost half of those baptized into the church end up leaving. Bryant said this is a topic of great concern that the NAD is taking seriously, and they are working on strategies to help prevent this loss, and to bring those who have left back into the fold. "If we focused on keeping those we baptized, it would fill every church pew in North America," he said.

Newly appointed Volunteer Ministry Director, Ernest Hernandez, gave a brief presentation on the number of missionaries. The NAD sends out over 50,000 people on short-term mission trips throughout the year, and about 1,000 on long-term mission trips. There is a great need for more individuals able to serve long-term, said Hernandez. In addition to sending these missionaries to over 80 countries around the world, there are also missionaries serving right here in the NAD. Hernandez discussed the number of migrants, refugees, and indigenous populations who all need the gospel. "The NAD has become a mission field. The world is coming to us,” he concluded.

A moving video of just a handful of the NAD missionaries serving throughout the world was then shown:

"Mission is happening in the North American Division, and the North American Division is taking mission all over the world,” Bryant affirmed after the video played. He continued, saying, "For people to say that young people don't care about this church... you haven't been around young people. Young people are taking the mission of this church all around the world."

Doug Venn, director of the Global Mission Urban Center which focuses on mission work in the inner cities, explained how they use big data to look for under-served areas that are in need of the gospel message. He showed the audience a heat map of Los Angeles and surrounding areas that illustrated where Adventist churches and centers of influence are located, and where they are still needed.

Bryant then gave an overview of the “explosive” growth of the world church over the years, as compared to the “steady but not great” growth of the NAD. He compared the growth of the church in the world vs. the NAD to where tithe dollars come from. As the world church has continued to be a larger and larger percentage of the entire denomination, their percentage of tithe has increased, but not to the same degree:

In 1967, 77% of the membership was outside of North America, but was only giving 26% of the total tithe.

In 1977, 81% of membership was outside North America, and giving 40% of total tithe.

In 2007, 93% of membership was outside of the NAD, and was contributing 55% of total tithe.

Finally, in the most recent numbers available (2016-2017), 94% of membership is outside the NAD and is contributing 56% of the church’s total tithe.

“We have a mission field… North America IS a mission field,” Bryant repeated throughout his report, ending with the message of Joel 2:28-29: “And afterward, I will pour out my Spirit on all people. Your sons AND daughters will prophesy...Even on my servants, both men AND women, I will pour out my Spirit in those days."

Bryant’s report was received unanimously by the body, and then Paul Brantley, NAD vice president for Strategic Planning & Assessment, took the stage to deliver a presentation on “The Great Disappointment.”

Great disappointments for the church occurred in 1844 when Jesus did not return as expected, in 1901 with the church’s organizational crisis that resulted in unions being formed to combat “kingly power,” and most recently, on October 14, 2018, said Brantley. But, the biggest disappointment of all was in AD 31 when Jesus was crucified, he told the audience. Out of all of these disappointments came an opportunity for “a new way of looking at the world.”

“Could the disappointment of 2018 be the NAD’s finest hour?” he asked. “The North American Division IS a mission field!” he continued, echoing Bryant and Hernandez. He reminded the delegates of the NAD’s current mission statement, which was voted in 2011: "To reach everyone in the North American Division with the Christ-centered message of Hope and Wholeness."

An 84-page booklet containing the Strategic Plan for the NAD was then passed out to each delegate. The plan outlines the cohesive vision for the entities under the NAD umbrella. "May God help us as we turn every great disappointment into a GREAT AWAKENING in 2019!" Brantley said at the conclusion of his report.

Pacific Union President Ricardo Graham then made a comment from the floor, calling attention to an error on page 81 of the strategic plan, where the Southeastern California Conference was left off the list of conferences in the Pacific Union. He emphasized that President Sandra Roberts, who was just re-elected in October to another 5-year term, is doing great work leading souls to Christ in her territory.

Jackson acknowledged that this was an error and apologized profusely, telling the audience to get out their pens and add in the SECC right then. “That doesn’t feel good,” he said, and it wasn’t intentional. We don’t approve of names being left off lists, he assured, referencing the fact that Roberts’ name has been intentionally left out of the General Conference’s Adventist Yearbook since her election to the office of President.

Any speculation that the oversight in the NAD’s booklet was intentional was quickly squashed as two more delegates went to the mic to mention two more omissions: the Dakota Conference (Mid-America Union) and the Carolina Conference (Southern Union). Brantley jokingly made a motion that the entirety of page 81 be stricken from the booklet. Jackson said they obviously needed to do a better job proofreading in the future and would get these errors corrected.

The rest of the day’s business session focused on three brief reports:

Dick Hart, president of Loma Linda University Health, discussed the EXSEED program, which provides STEM training and grants to K-12 teachers, at no cost to them. The only cost to attend the EXSEED conference is the plane ticket to Loma Linda, he said. Meals and lodging are covered, and there is no registration fee. Larry Blackmer made a comment from the floor, arguing with Hart about his statement that there is no cost. “There is GREAT cost,” said Blackmer, but it is one that Loma Linda bears itself in its dedication to Adventist teachers and schools.

Ken Denslow, assistant to the president, and Monte Church, NAD Native Ministries director, discussed the outreach initiatives to indigenous populations. Church said the NAD’s “Native New Day” Bible study video series has even been used by non-Adventists to preach the gospel. President Jackson and advisory members of Native Ministries then took part in a Native American blanket ceremony, praying over and honoring Brian and Nina Cladoosby, and two of their grandchildren, from the Washington Conference. Brian just completed two terms as president of the National Congress of American Indians and has been able to give the Adventist message a wider influence through his leadership with this organization.

Ken Norton, president of the Guam-Micronesia Mission, first shared about the devastation from the extreme Category 5 typhoon that hit the territory just last week — the world’s strongest storm of the year, and the worst to hit the U.S. since 1935. Norton said the islands of Saipan and Tinian are not expected to regain electricity for four to five months, and one Adventist church in Saipan was completely lost. Norton encouraged the delegates to contact Adventist Community Services to find out how to help, as they are coordinating relief efforts there. Norton then shared some encouraging news: the Guam-Micronesia Mission now has a boat to reach the 92 islands in the area and spread the gospel to the 400,000 people who live there. Of the 92 islands, 66 currently have no Adventist presence. "The gospel going to the whole world includes the beautiful people of Micronesia,” said Norton.

After the reports today, there can be no doubt that the North American Division is indeed a mission field, and one that could perhaps see “explosive” growth as well, if funds were proportionately aligned with the vision, mission, and needs of the North American territory.

WATCH the 2nd business session of the 2018 NAD Year-end Meetings:

More videos available here.

Alisa Williams is managing editor of SpectrumMagazine.org.

Image: SpectrumMagazine.org

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This is a companion discussion topic for the original entry at http://spectrummagazine.org/node/9175

Evangelism –
Beasts and Images?

Persons “leaving” without forwarding address.
Perhaps “church” is Not meeting their preconceived NEEDS.
Even in Sunday churches there is movement from denomination to denomination.
Perhaps more study [research] needs to be done on HOW we do “church”. AND WHY the
“28” Lost the influence.


i think we’re being prepared for an announcement tomorrow that NAD will be reducing the amount of tithe it forwards to the GC…but if 55% percent of the church’s total tithe is generated outside of NAD now, it probably isn’t such a big deal…


Fact checking:

Southereastern California Conference


Pacific Union Conference

What’s the Volunteer Ministry definition of short and long-term mission trips? Do the figures include intra-division volunteer missions?

Short term: weeks up to 12 months
(upload://yHdPCx00H2JLA7hV2Tn2QKfcy4v.jpeg) missionvolunteers

Long term: minimum of 2 years

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Assuming without granting the NAD were to reduce or even completely cut off its tithe contributions to the GC, what might be the result of such action? Needless to say, the GC will have to make some needed adjustments with regard to budget appropriations,in the form of subsidies to GC supported institutions like Loma LInda University, Andrews University, Adventist International Institute of Advanced Studies, Adventist University of Africa… as well as funding Frontlline Missionaries from the NAD aka Interdivision Service Employees (ISE).

Adventism is a mission field. soterology not escatholgy should be the focus. The One Project is one attempt.It seems to be designed to attract the millennials. The absolute when to worship is still a block.


Thomas –
The absolute WHEN to worship is still a block.
But you failed to add –
The ABSOLLUTE How to Worship is still a block.

King David, if the Psalms are any indication of HOW he worshiped, he would be
banned from ANY Seventh-day Adventist church.
NO Dancing. NO shouting, Hallelujah! No noisy metal instruments to bang on.
NO STRINGED instruments that one holds in one’s hands. [piano only]
NO hand clapping.


perhaps andrews and loma linda could follow oakwood’s lead and gather under the NAD umbrella, reducing their burden on the GC…and NAD can just as easily fund ISE directly, rather than have the GC do it for them…i think we also have to wonder whether all donors will continue giving through NAD when they realize that that’s a dead-end street…perhaps they’ll give directly to the GC, instead…

i think a complete shut-down of tithe from NAD to the GC would be extreme, and i think the GC would view that as a declaration of secession…probably a 2% reduction, to 4%, which is still twice what anyone else gives, would work well…and then if other areas increased their giving to 2.5%, we probably wouldn’t notice too much of a shortfall…

“Dark County Work”

  1. Perhaps encourage physicians to set up practice in Dark Counties.
  2. Having a working relationship between Community Services and Adventist Health
    to have Medical Staff of various sorts at various times introduce Community Health
    programs in Dark Counties, sponsored by the Seventh day Adventist church. Working
    with the local Medical Societies.
  3. Perhaps even Seventh day Adventist medical persons work with various Sunday
    churches to put on various health programs In the dark counties.
    Example: Adventist Health in cooperation with ____Baptist, Methodist, Pentecostal church.

PS-- “Dark County” is a VERY OLD SDA term for a county in a state NOT having a
Seventh day Adventist church in it. “Dark County Work” is the process of developing
a Seventh day Adventist Company or Church in a county that has none.

PS-- I know of SDA teachers who work in the Public School System and their class room
is their Mission Field. Encouraging each child. Many lack encouragement from Adults in
the home.

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Can you enlighten us as to what “dark county” means?

As some on here may, or may not know…many people consider the SDA church a mission field.

Ha! Funniest thing I’ve ever heard of a church leader saying publicly.


Steve said this:

"PS-- “Dark County” is a VERY OLD SDA term for a county in a state NOT having a
Seventh day Adventist church in it. “Dark County Work” is the process of developing
a Seventh day Adventist Company or Church in a county that has none."

I remember this term well myself…though it has been AGES since I heard it last! :grin:

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Does this sound arrogant or derogatory to you? I’m curious how this term strikes your “ear”.

As do Christian (and non-Christian, I’m sure) teachers in public schools. :slightly_smiling_face:

It’s just horrible! :anguished: :frowning: :roll_eyes:

I can understand how you feel…we all know that Christianity has only reached a place when an Adventist company or church is there to “light” the “darkness”. :face_with_raised_eyebrow::thinking::slight_smile:

So true…how in the world did Christianity ever go anywhere without the Sevies! Darkness for almost 2,000 years. :rofl:

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I was NOT being derogatory of other Christian Denominations OR Religions –
Jewish, Islam, B’ahai, Hindu, Buddhist [which actually is NOT a religion but
I was just using a VERY OLD TERM by SDAs to indicate there are State
counties with no SDA church or company.
PS-- I do have many non-SDA friends of a number of Religions. Even
have some Wiccan friends.

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But how would that focus work. Would it target the person who has left, trying to compel them in some way to return. Or will it target the church itself, working to make it a desirable place that no one wants to leave.

Either way, it is a very big ask. The reasons I have for leaving may not be the same reasons that other people have for leaving, and those reasons that some give for leaving may be the very same reasons that cause other people stay.

I think that leadership should just accept that some people will leave. Keeping them all is not going to work. Leadership should of course, monitor trends and identify reasons for leaving that are becoming more significant.

And because the recording of someone’s departure often occurs some years after they have left, rendering the capturing of reasons impossible, a different form of member identification should be used. This could be identifying those who identify the local church as their church home, regardless of age or baptismal status. Then if they do disappear, when they are lost and why they are lost can be more quickly identified.

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I don’t think that you mean it that way, but it is derogatory. Perhaps you are so used to it, that you don’t notice how it sounds. I know it’s an old SDA term, but one that, IMO should never have been a term, and shouldn’t be one now.

Me too…even some SDA friends! :grinning:

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As far as I am concerned… the SDA church is a mission field.