"Opened Eyes" a Sabbath Sermon for Troubled Times

SILVER SPRING - During Sabbath worship at the North American Division Year-end Meeting, Division President Daniel R. Jackson drew on the Old Testament story of Elisha in his sermon “Opened Eyes.”

Rousing music punctuated the Divine Worship service. Pianist Bryard Huggins played twice in arrangements that ranged from bombastic classical music to tight jazz and brought down the house. The Union College Singers and Unionaires provided the offertory, and Jennifer LaMountain, one of Adventism’s most recognized female vocalists, preceded and followed Elder Jackson.

Introducing the morning’s speaker, NAD Executive Secretary G. Alexander Bryant called Dan Jackson a man appointed for such a time as this.

“We often call him ‘Dan’ but we forget his name is Daniel,” Bryant said. Murmurs rippled through the audience. “And Daniel went to the lion’s den,” Bryant continued. He invoked the song Dare to be a Daniel. “Dare to stand alone,” the song goes. “But,” Bryant said, “there are many in the North American Division who stand with you. Even if it means going into the lion’s den, we stand with you,” Bryant said to loud amens. “Now, you’re the president, and you have to go first,” Bryant went on. “Let us know the appetite of the lions,” he said to laughter and applause. Then Dan Jackson stood to speak.

“My name is Dan Jackson, I am a broken human being.”

Jackson began his sermon with a confession and a call to placing Jesus at the center of the Adventist faith and preaching. If Jesus is not the center of our preaching, “I’m going to join the Kiwanis club,” Jackson said. “Young people, don’t believe us old guys if we are not preaching about Jesus.” Then, he turned to the Old Testament.

Jackson recounted the 2 Kings 6: 8-23 pericope of the King of Aram, who was at war with Israel.

“The king brought in all his men,” Jackson continued. “He was furious that whenever he made a maneuver, he was psyched out.” The king of Israel anticipated all his moves. “He demanded of his officers, tell me which one is on the side of the king of Israel. Sheepishly one said, ‘none of us.’” It was Elisha, the man of God, who provided information to the king of Israel, thwarting the moves of the king of Aram. The king was furious, and called for the head of the prophet. The prophet of God was holed up in a walled city. His enemies were in pursuit. They wanted to annihilate the people of God. “That is the historical context of the story,” Jackson said. "He knew he was being pursued."

Jackson continued narrating: When the servant of the man of God went out next morning, an army with chariots had surrounded city. Elisha looked at messenger and said, “Don’t be afraid. Those who are with us are more than those who are with them.”

Elisha prayed three prayers, Jackson noted:

1. “Open his eyes so that he can see.” The Lord opened the servant’s eyes and he saw the hills full of chariots of fire surrounding Elisha.

2. “Strike these men with blindness.” When they were struck blind, the prophet said “you’re in the wrong place.” He led then from Dothan to Samaria, a trip of eight miles, and took them them into the city. Once they were in the city with army of Israel around them he prayed,

3. Open their eyes so they can see. They saw the sun gleaming off the armour of the army of Israel.

The servant said to Elisha: shall I kill them? Elisha said, “no, feed them a potluck!” Jackson said. “He fed them tofu, and the armies of Aram never came back,” Jackson quipped. “I wouldn’t either.”

He offered three observations on the text:

First, it is only a miracle of God’s power and intervention that allows us to see into the spiritual realm, Jackson said. Based upon the apparent ineptness of Israel’s armies, the servant Gehazi concluded that all was lost.

Second, God’s realities are different from our realities. God opened Gehazi’s eyes and he saw horses and chariots of fire. Jackson described Elisha’s servant as “confined by his eyesight.” But God’s reality provided opportunity to extend grace and salvation, Jackson said.

God’s reality, as Jackson described it, is a salvific reality. “God sees us at the victory banquet.” He quoted Revelation 7:9-14, which envisions a great, countless multitude “from every nation, tribe, people and language.”

“Listen, when it says, ‘no man could count,’ it means it was more than 144,000,” Jackson said, departing from his notes for a moment. “Sometimes we get the idea that we’re going to purge the church and there’s only going to be 144,000 left and we’re going to have a ‘holy hoot.’”

He continued, “God is exceedingly and abundantly able to do for us way more than we’re able to do or think.”

Jackson spoke to the young adults present: “Young people, we’re relying on you. We need every single one of you.”

He quoted Ellen White, saying “The church is the repository of God’s riches of the grace of Christ.” He added, “It doesn’t always look that way, does it?”

But he stated emphatically that he believed it. “The church is the repository of God’s riches of the grace of Christ, and through the church will eventually be made manifest final and full display of love of God.”

“God’s realities are different from my realities,” he said.

Jackson’s third observation was this: “when we submit to God’s reality and place ourselves in the center of that reality, we place ourselves into the place of power, spiritually.”

“The servant thought the only ally he had was Elisha. Spirit of God came into his mind, his eyes were opened and he saw the truth.”

Jackson said the present reality seems to be that sometimes, those who are with us can be counted on one hand.

“As we submit our lives to God and enter into his reality--no matter how daunting the circumstance, no matter the odds, whether outclassed or out-strategized--those who are with us are more than those with them,” Jackson said. “If we put our trust in God, he will surprise us with joy.”

Jackson shared an account of a whale-watching trip with former North American Division President Don Schneider. They saw many whales and late in the trip, the two stayed on deck. Jackson noted that Schneider was weeping. “A few weeks ago I was going blind and never thought I’d be able to see such a beautiful sight,” Schneider said.

“When we put our hands in the hand of God, he will surprise us with joy,” Jackson said again.

“This is God’s church, and it always will be. Enfeebled and defective as it may be. It is still the object of God’s supreme regard, his sole regard, on planet earth.”

Returning to the biblical story, Jackson said, “Elisha, surrounded in city of Dothan, found that when God puts on the eye salve, even the blind can see.”

The church said, “amen.”

Jared Wright is Managing Editor of SpectrumMagazine.org.

If you respond to this article, please:

Make sure your comments are germane to the topic; be concise in your reply; demonstrate respect for people and ideas whether you agree or disagree with them; and limit yourself to one comment per article, unless the author of the article directly engages you in further conversation. Comments that meet these criteria are welcome on the Spectrum Website. Comments that fail to meet these criteria will be removed.

This is a companion discussion topic for the original entry at http://spectrummagazine.org/node/7720

I go back to work tomorrow to face a construction crew who worked all of this gray damp, and often rainy Sabbath day out in the Minnesota muck installing a community solar array. They are working 7, 10-hour days, I am working only 6. It will be hard enough to face their unseen and unheard criticisms, but if the typical reaction I’ve faced for years is repeated . . . well, it gets more and more difficult to face those ‘lions’ alone, and remain a ‘lamb’, doesn’t it ?

So, thank you Daniel Jackson, and Spectrum/Jared for reminding me of God’s fine gift of Heaven’s armies in Elisha’s day, today.


What a beautiful message! I do believe God has him in place for such a time as this. May God continue to bless Daniel Jackson and the NAD! And all the men and women who listen to and follow God’s call in whatever capacity!


Daily ask God to allow the NAD and the European Division lead the World Church in Walking Humbly with God in Justice and Mercy and Grace.
As James said long ago, I will show you your Religion by your Works.

If we take Revelation 7 for what it says,
There Will be 144,000
12,000 from EACH of the descents of Jacob’s 12 “sons”. ALL of them JEWS.
No Gentiles will be in this group.
This leaves me OUT. How about YOU Robert??


I think that every SDA pastor would affirm that they make Jesus the center of their teachings. Same could be said for the vast majority of evangelical church pastors. I guess I don’t understand the point Jackson is attempting to make. Those who support or oppose WO both would affirm they make Jesus the center. Who wouldn’t?

A Radical Second Thought: I wonder how much time Jackson gives to serious presentations on the life and ethics of Jesus? Such as our duty to the poor, today the under-educated. When leaders gather for a rich feast at the North American Division year-end meetings [expenses over $50,000?] are some of the drug and gang affiliated youth or street people given a place at the head of the table?

“When you give a luncheon or a dinner, do not invite your friends or your brothers or your relatives or rich neighbors, in case they may invite you in return, and you would be repaid. But when you give a banquet, invite the poor, the crippled, the lame, and the blind. And you will be blessed [justified, sins forgiven], because they cannot repay you, for you will be repaid at the resurrection of the righteous." Jesus says

Note: David Downs has conclusively proven that Early Christians taught and believed that “assistance given to the needy cleanses and covers our sins.” Shocking isn’t it! So, wouldn’t it be neat if President Jackson could cover the sins of the NAD by having every leader serve a banquet for the poor in their poorest neighbor? This, I think, would put Jesus in the center of our preaching?

“Alms: Charity, Reward, and Atonement in Early Christianity” Baylor University Press (2016), David J. Downs (New Testament Studies at Fuller Theological Seminary)

1 Like

Jared, @JaredWright, or @webEd, please allow me to access he Lounge."


“Young people, don’t believe us old guys if we are not preaching about Jesus.” Then, he turned to the Old Testament.

Was that intentionally written that way? Because there is a point made. Anyone catch it?

1 Like


I am glad that you caught it. There is so much of this lip service, platitude, cliché vocabulary tossed around. What does it mean…“placing Jesus at the center of the Adventist faith and preaching”? I remember while in the service, dating an SDA girl who lived in Loma Linda. She invited me to listen to a sermon at Loma Linda University church. I was also attending a non de-nom mega church in Los Angeles. I listened to the sermon and remarked to her that it seemed that so many SDA sermons were commentary on the old testament. The non de nom church pastor was doing a verse by verse book study of ACTS, and mentioned Jesus all of the time. Go figure. This is what happens when speakers have an agenda to do theologically/institutional troubleshooting and fixing. They almost always resort to single topical sermons. It is like trying to fix people with shots or vitamins.


Therein lies a big reason most Adventist pastors stick to topical proof-text sermons.

1 Like